Monday, November 26, 2007

Birthday 35th Invitation

About Lu Xun

Michael Ostheimer , research associate at the Institute of Modern German and Comparative Literature at the Technical University of Chemnitz, in the Neue Zürcher Newspaper a detailed and well worth reading articles about the founder of modern Chinese literature, Lu Xun - written (1881 1936). The article sums up to a life and work of Lu , especially his most famous text, "The Diary of a Madman. Ostheimer also draws a line to modern Chinese writers, Lu develop anthropology and social criticism, especially here Mo Yan (b. 1955). I myself have read Lu Xun with a very large profit and I can therefore only connect Ostheimer, when he says:
[...] Today is the face of increasing economic and political importance of China in the West a backlog to deal with the Chinese culture. Anyone who thinks they can ignore the cultural system of the most populous country, overlooks the fact that our ideas about politics, morality and economics resting of itself on a historical-cultural base that is far from immutable. Just Lu Xun's literary work is to understand China's need for cultural opening and the accompanying desire for an independent modern and at the same time get a feel for what to cultural and mental traditions well in the future under the surface of a scientific and technical modernization should live on.
To read more go here's !

Friday, November 9, 2007

Beef Risotto Vesta Meal

education from the top flight problems

Howard W. French (NYT) analyzed in a concise, excellent article the efforts of the Chinese government to prepare the population through education campaigns on the international audience next year. In this example, the spitting, rude behavior while waiting in line, and disregard of traffic rules, etc. are considered. Significantly - as French - these practices were accepted until recently. They are suddenly exposed as unseemly and here French the campaigns than just superficial, aiming to pure appearances. French beschreibt im Anschluss mit einer gewissen Bitternis, aber fair, wie er in China als Ausländer wahrgenommen wird - und diese Zeilen sind das Beste, was ich zum Thema in den vergangenen zwei Jahren gelesen habe:

If making the right impression is paramount, however, I would like to contribute another suggestion that could go a long way. Living in Shanghai, China's most cosmopolitan city, for the last four years I have been continually struck by the vast gulf that seems to exist in people's minds between Chinese and foreigners.

I first discovered this through my hobby, photography, which led me to wander through the city's working class neighborhoods, where at every turn I hear cries of "lao wai." The words constitute a slightly uncouth slang for foreigner. Literally, they mean "old outsider."

Quite often, these murmurings are accompanied by a mocking, sing-song uttering of the English greeting "hello." The tone is unmistakable, and it is not friendly. This is not to say that it is hostile, either, rather it is said in a way that suggests that foreigners are not merely an object of novelty here, which should certainly no longer be the case by now, but also of slight ridicule.

These are not churlish observations, and my feelings are certainly not hurt. I feel genuine gratitude toward the many people who have let this stranger into their homes or not objected as I have photographed them close up. Indeed, if the calls of "lao wai" had been limited to working class neighborhoods, I might have stifled this observation altogether.

Unfortunately, it is not. In hotels and restaurants and on central city streets here and all over China I have heard Chinese of every station speaking loosely and loudly about old outsiders in their midst, and wondered how they would feel if everywhere they went overseas people pointed fingers and shouted "Chinese!"

Come to think of it, I've never heard of eradicating "lao wai" talk as one of the behavioral campaign goals, and I think I know why. The Chinese state has long promoted us-versus-them ways of thinking to enhance cohesion and control. By now, these notions have taken such deep root they have become normative.

The Olympic Games, however, are above all a celebration of our common humanity, and China would do wonders for the impression it makes on visitors by easing the distinctions between us and them.

French it meets here on the point, and I can not tell me his opinion - from personal experience - just plug perfectly: Would the "lao wai" ring, silence, China would be a more pleasant place for foreigners.