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Book Fair 2009

China is the host country at the Frankfurt Book Fair 2009 and Mark Siemons (FAZ) reported at the contract signing of "Minister Liu Binji from that for books (and censorship) relevant press and publication authorities and the book fair director Juergen Boos" of the Chinese book market .

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The New Sensitive and obviously in Frankfurt, is that there will collide two very different conceptions of the public, that Beijing has so far avoided direct encounter ever. What the People's Republic of construction for years, is something that the modern pluralistic confusingly similar looks, but not with this is the same.

All current ideas of socialist dictatorship there to shame: the rule is in many different regulatory mechanisms paged on many levels, and has over the catalysts market and consumption developed with amazing speed a considerable diversity in attitudes, environments and lifestyles - with considerable open spaces for the individual. But this pluralism is taking place on the express condition that everything is under control. With any alleged extension of the margin are also created to monitor institutions that prevent the matter from the Party goes totally wrong.

So also in the book market, from Lao Tzu to poststructuralism, from Karl Marx to Daniel Quinn offers a wide variety to distinguish at first sight from that of Western markets, hardly any case galaxies away from the old monoculture. Many books are now produced by private business people strictly on market terms. But to be marketed, all books need a license number of the state-owned publishers - there are still only those - will be awarded. The publishers need to submit title and summary in book authority with sensitive issues - political leaders, military, religion, recent history - the entire manuscript, which is then studied by a 'critical reading group "of retired cadres reliable. Publishers who submit too many books take without getting in the next year less license numbers.

is created a public that often in detail into that of an open society is like - except that everything is just left out the fact that their image of power and the country could be dangerous.

But Siemons points out that the management had implemented the book fair to also invite the regime unpopular authors:

At the Paris Book Fair 2004, which offered a China-focused, had the Cultural diplomacy prevailed that after all the Chinese living in France for Literature Gao Xingjian was not invited.

In Frankfurt, it will not happen. The most important issue in the ten years of negotiations was apparently the definition of what public means. The book fair has insisted that publishers, in the context of German law to invite all the authors they like, and whether they are critical emigrants as Gao Xingjian, the poet Bei Dao and the Dalai Lama.

That sounds so very good at, but what an agreement today in more than two years ago is still valid, who knows!

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Local protests

Carl Minzner of Council on Foreign Relations reported in a short and precise articles of the reasons for local protest, using the example of the province of Guangxi, where corrupt officials of the Authority for population planning through their behavior that the regulations of the central government in Beijing is diametrically opposed, have challenged the protest almost:

So how can there be such disconnect between the bright ideas coming out of Beijing and the hard reality of the Guangxi streets?

One reason is that the Central Authorities are not in full control of their country. This may seem difficult to believe, Particularly to outsiders accustomed to images of Chinese security forces dragging away protesters in Tiananmen Square. But Beijing actually has major difficulties supervising local officials.

Sure, you can demand that the local authorities meet designated birth control, tax revenue or economic development targets. But how do you supervise this? How do you ensure that local officials don't simply falsify data? Or that they don't rely on their own private goon squads to brutalize local residents into meeting whatever targets have been set?

In other countries, a range of independent, bottom-up channels help monitor and check the behavior of local officials. A free press exposes government corruption. Independent judicial institutions evaluate whether the actions of the local authorities accord with national law. Open elections allow citizens to remove officials engaged in unethical behavior.

These channels don't exist under China's one-party system. Local Chinese party secretaries exercise sweeping control over the local media, legislatures and courts.
Naturally, this breeds corruption and abuse of power. It also means that local party officials can effectively choke off information to Beijing, blinding the central authorities as to exactly how their mandates are carried out.

Some localities have degenerated into private fiefdoms run by local party officials. This has serious consequences for people whose rights have been violated by local officials. Citizens are far from passive. They resort to any and all channels to get redress - lawsuits, petitions, foreign media. But these often don't work.

[...]

Faced with a lack of alternatives, what do people do? They riot.

Rising social unrest reflects desperation. It is also one of the few ways that ordinary citizens have to alert central officials that local authorities are engaged in widespread violations of national policies. In short, official abuses and riots in Guangxi are natural outcomes of China's authoritarian controls. If Chinese leaders are serious about addressing these problems, they need to undertake institutional reform.

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A murder trial in Beijing

Martin Klingst schreibt für die Zeit einen äußerst interesting report on the Chinese justice system. He observed in a Beijing district court for a murder trial, speaks to two farmers from Anhui who wish to file against land confiscation in the Supreme People's Court a petition; interviewed judiciary, judges, the Prosecutor Mon shaoping and powerful lawyers, including the Justice Minister and the Vice Chairman of the Supreme People's Court .
Klinger Conclusion:

The Chinese law in eight [ was in 1999 at the People's Congress, the introduction of the Chinese law decided ] securitized liberties, but which are not enforceable. Many good laws, but not judges, they must apply independently. A well-meaning and active justice up there, but all too often high-handed acting, poorly trained and many succumbed to pressure from down there. And above all looms the party whose leadership much good will, but nothing - would be out of hand - and certainly not the third force. Somehow, the results in the sum indeed be some kind of legal system, but still no rule of law.
"It remains," says human rights lawyer Mon shaoping and disappears mocking smile behind the gate of his secluded retreat in the shadow of the imperial palace, "we the rule of law are -. With great Chinese tradition"

For further reading, I can really recommend 's This !

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academic exchange

Martin Spiewak reported in a critical article in the time on the German-Chinese academic exchange. He makes, in my opinion rightly, pointed out that the German side all too often left empty-handed. Here's an excerpt:

To date, many top positions in Chinese universities and research institutions staffed with scholars who have once studied or conducted research in Germany. The German research has an excellent reputation in China, says the vice president of Shanghai Jiao Tong University, Sheng Huanye, also a former DAAD scholarship. In addition, we enjoy working together with the Germans because they "were thinking purely scientific," while Americans and Japanese precedence over aggressive and market-oriented, so Sheng.

Lately one hears such praise on the German side, however, does not so much. In China, the euphoria of German research officials are mixed critical tones. So far, namely, the academic partnership between the two countries stands out above all by their inequality: While China sends students and academics to Europe, Germany provides money and know-how. "We sell ourselves in China often" too cheap, says Thomas Schmidt-Doerr, head of the DAAD office in Beijing.

In Berlin, one wonders intensified, what had actually even by the scientific cooperation with China - save cost and hope, on the largest higher education market in the world once again to play an important role. In a document of the Federal Research Ministry (BMBF) states. "So far benefited a total of China seen far more of the bilateral cooperation as Germany," Other European nations share the German critics. While Chinese scientists were to participate frequently in EU-funded research projects, have their counterparts from the EU is not the same access to Chinese projects, complains a joint position paper of the European scientific attaché in Beijing.

Similar to Western companies and universities must learn that only good will and faith in the common cause in China will not go far. "The Chinese are" master of it to push through their goals, says Volker Trommsdorff, marketing professor at the Technical University of Berlin with many years experience in China. get the most for my page is at the expense of the other person in China among scientists not to be unfair.

"At the expense of the other person" - I could from my experience to add some things which I as a courtesy to my Chinese employers towards letting be, but sometimes. The term partnership but one should perhaps honestly replace utilization. To read more go here's !

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abortions

There is indeed sometimes a remarkable consistency of reports and events, cynical but I will not be understood, however: one for Mother's just this issue: abortion.
Jim Yardley (NYT) gives an overview of the phenomenon of increasing abortions among young women (the number of abortions in China is government according to 7 million, in the U.S. at 1.29 million, according to the Federal Statistical Office in Germany at 124 000):

Abortion is legal and widely accessible in China, yet the usual profile is of married women complying, voluntarily or not, with the one-child policy. But as Chinese society rapidly changes, so has the face of abortion.
More young, single women are having abortions and even constitute a majority of those getting abortions in Shanghai and parts of Beijing, according to academic studies and health experts.
Many of these women - migrant workers, urban professionals, prostitutes and students - are having multiple abortions. For this new generation of single women, who have grown up as sexual mores have steadily loosened in China, abortion rates have risen as Chinese society has become more transient and unmoored from the values, and inhibitions, of traditional culture.

[...]

[M]illions of young, unmarried women have flocked to cities since the 1980s, a journey that often severs them from their families and more conservative rural values. Urban women, meanwhile, are waiting longer to marry, but not for sexual relationships. A study in Shanghai found that 69 percent of single women had premarital sex. Seven other studies in various cities found that between 20 and 55 percent of the single women surveyed had undergone at least one abortion.

"All the time, my colleagues say they are seeing young girls who have had five or six abortions," said one doctor who has performed abortions at a public hospital in eastern China for nearly two decades. "Many people consider abortion as a contraception method, especially the young girls."

Gründe dafür liegen allerdings auch im Fehlen jeglichen Sexualkundeunterrichts, was zu einem eklatanten Unwissen junger Menschen führt:

Young women, meanwhile, are often confused and searching for information. Hot lines have become popular. One group of teenagers and young women formed an online instant-messaging forum, Women Tribe. In April, an 18-year-old girl was chatting with other members, describing pain and possible complications after she took an abortion pill to end a pregnancy. "I don't have the guts to go the hospital," the woman, who called herself Shuang'er, wrote, uncertain if the pill had worked. "I'm afraid the baby is still there."
"You should go immediately," answered another member, Yingying. "You should not be embarrassed. The last time I went to the hospital, a lot of women were doing this."

Similar stories, if less graphic, appear in Chinese newspapers and Web sites. "College student knows nothing about contraception and had four abortions in six years!" a headline on the popular Web portal Sina.com declared recently. This month, two Shanghai newspapers described a spike in teenage abortions in city hospitals that coincided with a recent weeklong national holiday.

Zum Nachlesen geht's dann hier !

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华山 Huashan

Den Huashan zu besteigen, war im Wortsinne naheliegend, denn Xi'an liegt nur knappe zwei Stunden Busfahrt vom Berg entfernt. In our very tight schedule we were able to accommodate the mountain so were it not for the uncertainty with the transport have been. Two anxious hours we spent the morning at the station forecourt, until finally there was a public bus that carried us and about 40 other people waiting to the mountain. The relief that was so big (a taxi would have cost at least 400 RMB, and was 太贵 it) that all of the following happened to sound almost easy.



The Huashan is one of the sacred mountains of Taoism, one of which is the Taishan in Shandong. Last year I had already climbed Taishan, a comparison suggests itself. The
Huashan has four peaks, one each in the north, south, east and west, which is in the south with 2160 m the highest. As the Taishan is the Huashan a "walk" mountain, that there are steps carved up to the various peaks in the stone. In contrast to the Taishan Huashan is not only higher but also much more strenuous climb. In part, it is surprisingly narrow ridges that are going up.


The Huashan has a lot more small monasteries on the way, have been transformed, however, mostly in food items, restaurants and inns. There will be many hermit, occasionally seen caves well serve as such or may have served. Contrary to the Taishan there are far fewer in stone carved calligraphy. Nature at Huashan is rather bitter.


We (a Chinese student and I) were lucky with the weather, it was not too hot. Even otherwise it was pleasant, for there were few people (until the next morning, May 1, it was full on the mountain, but we already made the descent). For the ascent to the North summit, we took a good four hours, from there to the east summit once again barely three hours. As in the Taishan we stayed in a hostel, at the summit, around the next morning (again, beautiful and accompanied by applause) to see sunrise.


went after sunrise's on to the other peaks, then down the north peak where we took the cable car back down and catch the bus to Xi'an. At the end of the walk occurred still a little strange:? I was interviewed by local television stations and was friendly information on the standard questions (Do you like China What do you think of our beautiful nature Is it comparable beauty even in your country, are the Share your mountain friends are? come back to you?).


Overall it was a very nice hike, but not as meditative as the Taishan. Although there were some couples who - hung red ribbons tied to trees or small locks on the chains on the road, but otherwise there was no mystical motivated walkers - as a sign of their love. Most seemed to be motivated, to cope with the difficult mountain in force by the athletic challenge - what my Chinese companions and I then even managed quite adequately.